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(This article was written by Aung San Suu Kyi and was published by Mianichi Shimbun on May 23, 2011 ) 
Truman
 Capote's inimitable heroine Holly Golightly, that most worldly of 
waifs, kept her possessions in suitcases with luggage tags that, in 
place of an address, bore the single word, "Traveling". I was barely out
 of my teens when I first came across this original approach to abode 
and I thought it was wonderful and adventurous and interpreted it purely
 in terms of physical movement.
This
 perception was strengthened after I was married as Michael's dedication
 to Himalayan studies frequently took us to remote parts of the world 
and kept us on the move. Whenever we came back from our long journeys I 
was surprised to find that many of our friends were still at their old 
addresses. The peripatetic way of life seemed, to us, the normal one. 
Even after both our sons were born, travel remained an integral part of 
our existence. The last three years before I became caught up in the 
movement for democracy in Burma, our homes moved between England, Japan 
and India.
Lives that have been 
described as journeys are, in general, eventful. The mere passing of 
ordinary days are not usually seen as worthy of the term "travel." 
Events that have been smoothed featureless by repetition enter into 
glacier mode, the slow movement frozen into apparent standstill. It is 
only stillness itself that sharpens our senses to the ebb and flow of 
the universe around us.
It was 
during my years of house arrest that I began to know life as travel 
rather than travel as life. The sameness of my daily routine heightened 
my sensitivity to the fleetness of time and to the dissimilarity between
 every single one of the minutes and the hours that made up the mosaic 
of each fast paced day. Impermanence ceased to be mere philosophy, it 
became fact, the stuff of daily life, the appearing and disappearing of 
moments that turned into weeks and months and years.
Regular
 practice of meditation no doubt did much to sharpen such awareness. As I
 consciously crossed over from one state of consciousness to another I 
began to feel that my permanent address was indeed "Traveling." I learnt
 to assess my "baggage" from time to time that I might discard whatever 
should be discarded. Since I knew I would always be traveling, I wanted 
to travel light.
The sense that I
 was on a long errantry through time and through samsara, like a 
character out of a fantasy tale, made me feel I could reach out to 
fellow travelers despite high gates, barbed wire barricades and endless 
miles. Surely they who are aware that they are on a journey even if they
 do not know where it would lead and when it would end are linked to one
 another by an understanding that transcends language and culture as 
well as time and space? Those who travel uncharted territory develop 
mutual empathy based on common experience of the hazards of venturing 
into the unknown with only faith and daring as shield and armor.
My
 colleagues and I have traveled a rough road over the last two decades 
and when we see the people of Japan embarking on the uphill path of one 
of the most challenging rehabilitation and reconstruction programs the 
world has ever known, we not only sympathize deeply with them, we 
fervently wish them all success. We want them to overcome all trials and
 difficulties as we wish to overcome our own trials and difficulties.
The
 National League for Democracy has had to ride out many waves of 
repression. In the worst of times we started each day by enquiring who 
had been taken away in the night. Mondays were particularly bad as the 
security forces liked to go about their sinister business during the 
weekends when it was difficult for the members of our party to contact 
one another. The telephones at our office and my house had been cut off 
for years and from time to time the telephones of our most active 
colleagues were also made inoperative. Those were the days before the 
advent of the cell phone, may it be many times blessed, and we had to 
send our young people running around collecting information on those who
 had been whisked away when by all norms of justice and decency they 
should have been left to sleep peacefully in their own beds.
What
 enabled us to get through those days of unrelenting persecution with 
our sanity and even our sense of humor intact? It was our strong sense 
of solidarity. It straightened our backs and kept us going however heavy
 the oppression. We offer our solidarity to the peoples of the 
devastated regions of Japan, we are with you as you travel the road to 
recovery and renewal.
Trying to 
decide on the subject of this month's letter, I asked myself: at such a 
time is there a place for any writing that is not relevant to the chief 
preoccupation of Japan today? Or would an article that has nothing to do
 with the tsunami or its aftermath be a welcome change for weary people?
 Last month I decided to postpone Animal Talk 2, as I did not think that
 ruminations on animals would have been appropriate at such a time of 
crisis. "Next month," I thought. Now that "next month" has become this 
month, I still hesitate: is it yet appropriate? Then it occurred to me 
that it would be good if I could have some idea of what the Japanese 
people would like to read at a time like this. Could my readers let me 
know how best my letters might be of some help to them? (By Aung San Suu
 Kyi)

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